It’s 1965. I’m 6 years old. It’s Good Friday. What I know:

     There will be fish for dinner. Again. Yuck.

     We will go to church in the middle of the day, having gone the night before, and knowing Easter Sunday mass looms, too. At least Lent will be over soon, and I can eat chocolate again.

     At noon on Friday, my mom will institute quiet time from noon-3pm. Jesus died then, so we five kids must adopt a somber disposition during this time.

     And our afternoon church expedition will include another round of Stations of the Cross -with the mournful recitation “…because by your holy cross, thou hast redeemed the world.”

It’s 1983. I marry a man whose parents and family were raised Catholic. But in the 1950s, unhappy with how the Church treated women, his parents chose to become practicing Presbyterians. The first time I hear of Maundy Thursday is my husband’s disappointment that we Catholics hurried past Palm Sunday to Good Friday without proper consideration for Jesus’ triumphant entry into Jerusalem and his last meal with his friends.

“Do this in memory of me.”

It’s 1992. I’ve fallen in love with my Catholic faith through Catechesis of the Good Shepherd, a way of listening to God with children that nurtures the sacred relationship between God and the child. It leads me to study for and earn my M.A. in Theology in 2004.

The triduum – the three sacred days of prayer preceding Easter – becomes a beautiful experience of memorial –not just remembering but making present. I hear Jesus’ words to his friends in the upper room with new ears. Do this in my memory.

And I wonder why the Catholic faith chose to focus on the institution of the Eucharist from that gathering, as opposed to the act of Jesus washing the feet of his disciples.

I spend years wondering this. Years imagining how different our faith practice might be had we memorialized this act of service, not only every Holy Thursday but at every mass.

I’ve always found it interesting that so many non-practicing Catholics make it to Easter and Christmas masses. The old Baltimore Catechism that I memorized (until 1968 with the reframing of our liturgies and faith practices through the Second Vatican Council) struck the fear of God into me. Missing mass and skipping Eucharist was a mortal sin. If I died before I confessed this grave sin, I would go to hell.

Sheesh. I’ve come a long way since then.

It’s 2023. I will not attend Easter mass this year. Again. I likely will not step into a church as part of Holy Week. But here’s what I know:

To make present – memorial – is something Jesus asks of us every day. Do this in memory of me. Feed the hungry. Clothe the naked. Aid the sick. Visit the imprisoned. I am searching for how to adapt my life so that these become a regular and treasured part of my days.

 

“And know that I am with you always; yes, to the end of time.”
(Matt.28:20)

A sacrament is an outward sign of an inward reality. It acknowledges God’s sacred presence that already and always exists – in the welcoming into community, in the breaking of bread, in the asking forgiveness, in the covenant relationship, in the healing, in the praying. God is present. Already and always. Not because of the hands of a male minister.

As humans, we need ritual to mark sacred moments. For most of my life, the Catholic faith provided those rituals and traditions. They are inextricably linked to who I am and the family I am a part of. But I need new rituals. New spiritual practices. Practices that do not include an ecclesial element.

This holy week, I will remember Jesus’ sacrifice; his last days with his friends; his suffering; his death. Probably because it’s far too ingrained in me to not remember.

What I look for today is the spiritual courage to establish a new practice. A practice of doing.  Do this in memory of me.

Ruth offered us this prompt, because today is Maundy Thursday or Holy Thursday, “a day of origins.” She asked us: What are the origins of one of your spiritual practices?  You can find her thoughts and those of our fellow sojourners here.

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